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		<title>The Reluctant Prophet - Revision history</title>
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		<updated>2026-04-07T17:58:16Z</updated>
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	<entry>
		<id>http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5920&amp;oldid=prev</id>
		<title>Bhkauflin at 18:07, 10 July 2008</title>
		<link rel="alternate" type="text/html" href="http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5920&amp;oldid=prev"/>
				<updated>2008-07-10T18:07:37Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 18:07, 10 July 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;amp;nbsp;&lt;/del&gt;{{&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;MasterHeader|author=Steve Kreloff|partnerurl=http://www.Ligonier.org|partner=Ligonier Ministries |other=|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet|series=A Pastor's Perspective |topic=Biblical Studies |subtopic= Biblical Figures|month=February |day= |year=2008&lt;/del&gt;}}Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;info&lt;/ins&gt;}}Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;!-- diff generator: internal 2026-04-07 17:58:16 --&gt;
&lt;/table&gt;</summary>
		<author><name>Bhkauflin</name></author>	</entry>

	<entry>
		<id>http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5919&amp;oldid=prev</id>
		<title>Bhkauflin at 16:43, 19 June 2008</title>
		<link rel="alternate" type="text/html" href="http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5919&amp;oldid=prev"/>
				<updated>2008-06-19T16:43:29Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 16:43, 19 June 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;{{MasterHeader|author=Steve Kreloff|partnerurl=http://www.Ligonier.org|partner=Ligonier Ministries&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;|date= Feburary 2008&lt;/del&gt;|other=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;|series=|categorytopic=Biblical Figures&lt;/del&gt;|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet}}Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;{{MasterHeader|author=Steve Kreloff|partnerurl=http://www.Ligonier.org|partner=Ligonier Ministries |other=|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;|series=A Pastor's Perspective |topic=Biblical Studies |subtopic= Biblical Figures|month=February |day= |year=2008&lt;/ins&gt;}}Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;!-- diff generator: internal 2026-04-07 17:58:16 --&gt;
&lt;/table&gt;</summary>
		<author><name>Bhkauflin</name></author>	</entry>

	<entry>
		<id>http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5918&amp;oldid=prev</id>
		<title>Bhkauflin at 14:13, 2 June 2008</title>
		<link rel="alternate" type="text/html" href="http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5918&amp;oldid=prev"/>
				<updated>2008-06-02T14:13:17Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 14:13, 2 June 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah isn’t the only believer who has ever preferred God’s judgment for sinners over His mercy. It is not uncommon for those who have experienced God’s grace in salvation to begrudge this same bestowal of grace upon others — especially those who have been cruel and vicious. If you think that this couldn’t possibly be true of you, then you need to consider your attitude towards a notorious sinner, such as the global terrorist Osama Bin Laden. Have you ever prayed for the salvation of this Islamic man’s lost soul, or do you long for him to spend eternity in hell? Or perhaps a little closer to home, has someone ever maliciously hurt you or a loved one, but instead of forgiving them (Eph. 4:32), the longing of your heart was for God to “crush” them for their sin? If we won’t extend the mercy of personal forgiveness to those who sin against us, then we certainly don’t want God to extend His mercy of forgiveness to them either. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah isn’t the only believer who has ever preferred God’s judgment for sinners over His mercy. It is not uncommon for those who have experienced God’s grace in salvation to begrudge this same bestowal of grace upon others — especially those who have been cruel and vicious. If you think that this couldn’t possibly be true of you, then you need to consider your attitude towards a notorious sinner, such as the global terrorist Osama Bin Laden. Have you ever prayed for the salvation of this Islamic man’s lost soul, or do you long for him to spend eternity in hell? Or perhaps a little closer to home, has someone ever maliciously hurt you or a loved one, but instead of forgiving them (Eph. 4:32), the longing of your heart was for God to “crush” them for their sin? If we won’t extend the mercy of personal forgiveness to those who sin against us, then we certainly don’t want God to extend His mercy of forgiveness to them either. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Like Jonah, the bent of our sinful hearts is to prefer God’s judgment to His grace. However, God’s heart is not like that. As He tells us in Ezekiel 18, He takes no pleasure in the death of the wicked (v. 23). Instead of desiring their death and judgment, He rejoices over sinners who repent (Luke 15). So eager is God to bestow His salvation upon the lost that He is pictured in the parable of the prodigal son as running, embracing, and kissing the repentant sinner (v. 20). May God help all of us to cultivate this same heart of mercy for lost sinners. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Like Jonah, the bent of our sinful hearts is to prefer God’s judgment to His grace. However, God’s heart is not like that. As He tells us in Ezekiel 18, He takes no pleasure in the death of the wicked (v. 23). Instead of desiring their death and judgment, He rejoices over sinners who repent (Luke 15). So eager is God to bestow His salvation upon the lost that He is pictured in the parable of the prodigal son as running, embracing, and kissing the repentant sinner (v. 20). May God help all of us to cultivate this same heart of mercy for lost sinners. &amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;&amp;amp;nbsp; &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;!-- diff generator: internal 2026-04-07 17:58:16 --&gt;
&lt;/table&gt;</summary>
		<author><name>Bhkauflin</name></author>	</entry>

	<entry>
		<id>http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5917&amp;oldid=prev</id>
		<title>Kryndontpay at 00:55, 22 May 2008</title>
		<link rel="alternate" type="text/html" href="http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5917&amp;oldid=prev"/>
				<updated>2008-05-22T00:55:32Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 00:55, 22 May 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;{{MasterHeader|author=Steve Kreloff|partnerurl=http://www.Ligonier.org|partner=Ligonier Ministries|date= &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;January &lt;/del&gt;2008|other=|series=|categorytopic=Biblical Figures|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet}}Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;{{MasterHeader|author=Steve Kreloff|partnerurl=http://www.Ligonier.org|partner=Ligonier Ministries|date= &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Feburary &lt;/ins&gt;2008|other=|series=|categorytopic=Biblical Figures|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet}}Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;!-- diff generator: internal 2026-04-07 17:58:16 --&gt;
&lt;/table&gt;</summary>
		<author><name>Kryndontpay</name></author>	</entry>

	<entry>
		<id>http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5916&amp;oldid=prev</id>
		<title>Bhkauflin at 20:11, 21 May 2008</title>
		<link rel="alternate" type="text/html" href="http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5916&amp;oldid=prev"/>
				<updated>2008-05-21T20:11:21Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 20:11, 21 May 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;{{MasterHeader|author=Steve Kreloff|partnerurl=http://www.Ligonier.org|partner=Ligonier Ministries|date= January 2008|other=|series=|categorytopic=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;No topic&lt;/del&gt;|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet}}Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;{{MasterHeader|author=Steve Kreloff|partnerurl=http://www.Ligonier.org|partner=Ligonier Ministries|date= January 2008|other=|series=|categorytopic=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Biblical Figures&lt;/ins&gt;|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet}}Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;!-- diff generator: internal 2026-04-07 17:58:16 --&gt;
&lt;/table&gt;</summary>
		<author><name>Bhkauflin</name></author>	</entry>

	<entry>
		<id>http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5915&amp;oldid=prev</id>
		<title>Kryndontpay at 01:50, 21 May 2008</title>
		<link rel="alternate" type="text/html" href="http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5915&amp;oldid=prev"/>
				<updated>2008-05-21T01:50:33Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 01:50, 21 May 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;{{MasterHeader|author=Steve Kreloff|partnerurl=http://www.Ligonier.org|partner=Ligonier Ministries|date= January 2008|other=|series=|categorytopic=No topic|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet}} &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;{{MasterHeader|author=Steve Kreloff|partnerurl=http://www.Ligonier.org|partner=Ligonier Ministries|date= January 2008|other=|series=|categorytopic=No topic|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet}}Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;!-- diff generator: internal 2026-04-07 17:58:16 --&gt;
&lt;/table&gt;</summary>
		<author><name>Kryndontpay</name></author>	</entry>

	<entry>
		<id>http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5914&amp;oldid=prev</id>
		<title>Kryndontpay at 00:14, 20 May 2008</title>
		<link rel="alternate" type="text/html" href="http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5914&amp;oldid=prev"/>
				<updated>2008-05-20T00:14:47Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 00:14, 20 May 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;{{MasterHeader|author=Steve Kreloff|partnerurl=www.Ligonier.org|partner=Ligonier Ministries|date= January 2008|other=|series=|categorytopic=|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;amp;nbsp;{{MasterHeader|author=Steve Kreloff|partnerurl=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;http://&lt;/ins&gt;www.Ligonier.org|partner=Ligonier Ministries|date= January 2008|other=|series=|categorytopic=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;No topic&lt;/ins&gt;|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet}} &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them!&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Even though Jonah and his activities are repeatedly mentioned throughout these four chapters, he’s not the main focus of the book. The principal person in the book is God, because the primary theme and message of the book is about God’s mercy and compassion upon sinners. The book of Jonah is a divine rebuke to Old Testament Israel, who, like this prophet, lacked concern for the spiritual welfare of the Gentiles of the world. While the Jewish people of Jonah’s day enjoyed being the recipients of God’s love and compassion, they resisted the idea that God would be merciful to pagan Gentiles — especially people like the Ninevites who were enemies of Israel. Instead of loving the lost Gentiles of the world, they despised them and longed for God to pour out wrath upon them. Therefore, the chief purpose of the book of Jonah is to communicate the truth that since God has a heart of compassion for the heathen, His people should reflect that same attitude by reaching out with the message of salvation to all who are alienated from God — especially those who are blatantly evil in their behavior.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Even though Jonah and his activities are repeatedly mentioned throughout these four chapters, he’s not the main focus of the book. The principal person in the book is God, because the primary theme and message of the book is about God’s mercy and compassion upon sinners. The book of Jonah is a divine rebuke to Old Testament Israel, who, like this prophet, lacked concern for the spiritual welfare of the Gentiles of the world. While the Jewish people of Jonah’s day enjoyed being the recipients of God’s love and compassion, they resisted the idea that God would be merciful to pagan Gentiles — especially people like the Ninevites who were enemies of Israel. Instead of loving the lost Gentiles of the world, they despised them and longed for God to pour out wrath upon them. Therefore, the chief purpose of the book of Jonah is to communicate the truth that since God has a heart of compassion for the heathen, His people should reflect that same attitude by reaching out with the message of salvation to all who are alienated from God — especially those who are blatantly evil in their behavior. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;If Jonah is the author of this book — and we certainly believe that on account of the detailed accounts of some very unusual events in his life — then these four chapters are a very honest confession of a true believer admitting his own prejudices and lack of compassion for the heathen. But more than simply an admission of his sin, Jonah’s aim in writing this book is to pass along to his readers the lessons he has learned about God’s mercy, and there are several of them. In each chapter of the book, God shows Jonah a unique expression of His mercy by demonstrating His kindness upon the undeserving.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;If Jonah is the author of this book — and we certainly believe that on account of the detailed accounts of some very unusual events in his life — then these four chapters are a very honest confession of a true believer admitting his own prejudices and lack of compassion for the heathen. But more than simply an admission of his sin, Jonah’s aim in writing this book is to pass along to his readers the lessons he has learned about God’s mercy, and there are several of them. In each chapter of the book, God shows Jonah a unique expression of His mercy by demonstrating His kindness upon the undeserving. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;In chapter one, the Lord’s compassion is seen by His work of converting the pagan sailors who were aboard the same ship that carried Jonah away from Nineveh. In chapter two, God’s compassion is demonstrated by appointing a fish to swallow and protect His rebellious prophet from drowning in the sea. In chapter three, God shows His compassion upon the wicked Ninevites by bringing them to salvation and therefore averting His wrath and judgment. In chapter four, God demonstrates His kindness upon Jonah by mercifully appointing a plant to shade him from the heat of the sun.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;In chapter one, the Lord’s compassion is seen by His work of converting the pagan sailors who were aboard the same ship that carried Jonah away from Nineveh. In chapter two, God’s compassion is demonstrated by appointing a fish to swallow and protect His rebellious prophet from drowning in the sea. In chapter three, God shows His compassion upon the wicked Ninevites by bringing them to salvation and therefore averting His wrath and judgment. In chapter four, God demonstrates His kindness upon Jonah by mercifully appointing a plant to shade him from the heat of the sun. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah isn’t the only believer who has ever preferred God’s judgment for sinners over His mercy. It is not uncommon for those who have experienced God’s grace in salvation to begrudge this same bestowal of grace upon others — especially those who have been cruel and vicious. If you think that this couldn’t possibly be true of you, then you need to consider your attitude towards a notorious sinner, such as the global terrorist Osama Bin Laden. Have you ever prayed for the salvation of this Islamic man’s lost soul, or do you long for him to spend eternity in hell? Or perhaps a little closer to home, has someone ever maliciously hurt you or a loved one, but instead of forgiving them (Eph. 4:32), the longing of your heart was for God to “crush” them for their sin? If we won’t extend the mercy of personal forgiveness to those who sin against us, then we certainly don’t want God to extend His mercy of forgiveness to them either.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah isn’t the only believer who has ever preferred God’s judgment for sinners over His mercy. It is not uncommon for those who have experienced God’s grace in salvation to begrudge this same bestowal of grace upon others — especially those who have been cruel and vicious. If you think that this couldn’t possibly be true of you, then you need to consider your attitude towards a notorious sinner, such as the global terrorist Osama Bin Laden. Have you ever prayed for the salvation of this Islamic man’s lost soul, or do you long for him to spend eternity in hell? Or perhaps a little closer to home, has someone ever maliciously hurt you or a loved one, but instead of forgiving them (Eph. 4:32), the longing of your heart was for God to “crush” them for their sin? If we won’t extend the mercy of personal forgiveness to those who sin against us, then we certainly don’t want God to extend His mercy of forgiveness to them either. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Like Jonah, the bent of our sinful hearts is to prefer God’s judgment to His grace. However, God’s heart is not like that. As He tells us in Ezekiel 18, He takes no pleasure in the death of the wicked (v. 23). Instead of desiring their death and judgment, He rejoices over sinners who repent (Luke 15). So eager is God to bestow His salvation upon the lost that He is pictured in the parable of the prodigal son as running, embracing, and kissing the repentant sinner (v. 20). May God help all of us to cultivate this same heart of mercy for lost sinners. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Like Jonah, the bent of our sinful hearts is to prefer God’s judgment to His grace. However, God’s heart is not like that. As He tells us in Ezekiel 18, He takes no pleasure in the death of the wicked (v. 23). Instead of desiring their death and judgment, He rejoices over sinners who repent (Luke 15). So eager is God to bestow His salvation upon the lost that He is pictured in the parable of the prodigal son as running, embracing, and kissing the repentant sinner (v. 20). May God help all of us to cultivate this same heart of mercy for lost sinners. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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		<author><name>Kryndontpay</name></author>	</entry>

	<entry>
		<id>http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5913&amp;oldid=prev</id>
		<title>Kryndontpay at 12:15, 17 May 2008</title>
		<link rel="alternate" type="text/html" href="http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5913&amp;oldid=prev"/>
				<updated>2008-05-17T12:15:56Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 12:15, 17 May 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;= &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;PASTOR’S PERSPECTIVE The Reluctant Prophet &lt;/del&gt;=&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;amp;nbsp;{{MasterHeader|author&lt;/ins&gt;=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Steve Kreloff|partnerurl&lt;/ins&gt;=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;www.Ligonier.org|partner&lt;/ins&gt;=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ligonier Ministries|date&lt;/ins&gt;= &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;January 2008|other=|series=|categorytopic=|mediatype=article|lang=English|editor=n/a|translator=n/a|levels=0|reviewed= Not Reviewed|newtitle=The Reluctant Prophet}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;= &lt;del class=&quot;diffchange diffchange-inline&quot;&gt; &lt;/del&gt;=&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;'''BY STEVE KRELOFF'''&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them!&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;Even though Jonah and his activities are repeatedly mentioned throughout these four chapters, he’s not the main focus of the book. The principal person in the book is God, because the primary theme and message of the book is about God’s mercy and compassion upon sinners. The book of Jonah is a divine rebuke to Old Testament Israel, who, like this prophet, lacked concern for the spiritual welfare of the Gentiles of the world. While the Jewish people of Jonah’s day enjoyed being the recipients of God’s love and compassion, they resisted the idea that God would be merciful to pagan Gentiles — especially people like the Ninevites who were enemies of Israel. Instead of loving the lost Gentiles of the world, they despised them and longed for God to pour out wrath upon them. Therefore, the chief purpose of the book of Jonah is to communicate the truth that since God has a heart of compassion for the heathen, His people should reflect that same attitude by reaching out with the message of salvation to all who are alienated from God — especially those who are blatantly evil in their behavior.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;If Jonah is the author of this book — and we certainly believe that on account of the detailed accounts of some very unusual events in his life — then these four chapters are a very honest confession of a true believer admitting his own prejudices and lack of compassion for the heathen. But more than simply an admission of his sin, Jonah’s aim in writing this book is to pass along to his readers the lessons he has learned about God’s mercy, and there are several of them. In each chapter of the book, God shows Jonah a unique expression of His mercy by demonstrating His kindness upon the undeserving.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;In chapter one&lt;/del&gt;, the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Lord’s compassion is seen by His work &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;converting &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;pagan sailors who were aboard the same ship that carried Jonah away from Nineveh&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;In chapter two&lt;/del&gt;, God’s compassion is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;demonstrated by appointing &lt;/del&gt;a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;fish &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;swallow and protect His rebellious &lt;/del&gt;prophet &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;from drowning in &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;sea&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;In chapter three&lt;/del&gt;, God &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;shows His compassion upon &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;wicked &lt;/del&gt;Ninevites &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;by bringing &lt;/del&gt;them &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;to salvation &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;therefore averting His &lt;/del&gt;wrath &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;and judgment&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;In chapter four&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;God demonstrates His kindness upon &lt;/del&gt;Jonah &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;by mercifully appointing a plant &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;shade him from &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;heat &lt;/del&gt;of the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;sun&lt;/del&gt;. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Even though Jonah and his activities are repeatedly mentioned throughout these four chapters&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;he’s not &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;main focus &lt;/ins&gt;of the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;book&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;The principal person in the book is God&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;because the primary theme and message of the book is about &lt;/ins&gt;God’s &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;mercy and &lt;/ins&gt;compassion &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;upon sinners. The book of Jonah &lt;/ins&gt;is a &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;divine rebuke &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Old Testament Israel, who, like this &lt;/ins&gt;prophet&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;, lacked concern for &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;spiritual welfare of the Gentiles of the world&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;While the Jewish people of Jonah’s day enjoyed being the recipients of God’s love and compassion&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;they resisted the idea that &lt;/ins&gt;God &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;would be merciful to pagan Gentiles — especially people like &lt;/ins&gt;the Ninevites &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;who were enemies of Israel. Instead of loving the lost Gentiles of the world, they despised &lt;/ins&gt;them and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;longed for God to pour out &lt;/ins&gt;wrath &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;upon them&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Therefore&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the chief purpose of the book of &lt;/ins&gt;Jonah &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;is &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;communicate &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;truth that since God has a heart &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;compassion for &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;heathen, His people should reflect that same attitude by reaching out with the message of salvation to all who are alienated from God — especially those who are blatantly evil in their behavior&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;Jonah &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;isn’t &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;only believer who has ever preferred God’s judgment for sinners over His mercy. It is not uncommon for those who have experienced God’s grace in salvation to begrudge &lt;/del&gt;this &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;same bestowal of grace upon others &lt;/del&gt;— &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;especially those who have been cruel &lt;/del&gt;and &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;vicious. If you think &lt;/del&gt;that &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;this couldn’t possibly be true &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;you, &lt;/del&gt;then &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;you need to consider your attitude towards &lt;/del&gt;a &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;notorious sinner, such as the global terrorist Osama Bin Laden. Have you ever prayed &lt;/del&gt;for the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;salvation &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;this Islamic man’s lost soul&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;or do you long for him to spend eternity &lt;/del&gt;in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;hell? Or perhaps a little closer &lt;/del&gt;to &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;home, &lt;/del&gt;has &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;someone ever maliciously hurt you or a loved one&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;but instead &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;forgiving &lt;/del&gt;them &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;(Eph&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;4:32), the longing &lt;/del&gt;of &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;your heart was for God to “crush” them for their sin? If we won’t extend &lt;/del&gt;the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;mercy of personal forgiveness to those who sin against us&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;then we certainly don’t want &lt;/del&gt;God &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;to extend &lt;/del&gt;His mercy &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;of forgiveness to them either&lt;/del&gt;. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;If &lt;/ins&gt;Jonah &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;is &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;author of &lt;/ins&gt;this &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;book &lt;/ins&gt;— and &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;we certainly believe &lt;/ins&gt;that &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;on account of the detailed accounts &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;some very unusual events in his life — &lt;/ins&gt;then &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;these four chapters are &lt;/ins&gt;a &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;very honest confession of a true believer admitting his own prejudices and lack of compassion &lt;/ins&gt;for the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;heathen. But more than simply an admission &lt;/ins&gt;of &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;his sin&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Jonah’s aim &lt;/ins&gt;in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;writing this book is to pass along &lt;/ins&gt;to &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;his readers the lessons he &lt;/ins&gt;has &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;learned about God’s mercy&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;and there are several &lt;/ins&gt;of them. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In each chapter &lt;/ins&gt;of the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;book&lt;/ins&gt;, God &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;shows Jonah a unique expression of &lt;/ins&gt;His mercy &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;by demonstrating His kindness upon the undeserving&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;Like Jonah&lt;/del&gt;, the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;bent of our sinful hearts &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;to prefer God’s judgment to &lt;/del&gt;His &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;grace&lt;/del&gt;. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;However&lt;/del&gt;, God’s &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;heart &lt;/del&gt;is &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;not like that. As He tells us &lt;/del&gt;in &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Ezekiel 18&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;He takes no pleasure in the death of &lt;/del&gt;the wicked &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;(v. 23). Instead of desiring their death &lt;/del&gt;and judgment, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;He rejoices over sinners who repent (Luke 15). So eager is &lt;/del&gt;God &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;to bestow &lt;/del&gt;His &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;salvation &lt;/del&gt;upon the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;lost that He is pictured in the parable &lt;/del&gt;of the &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;prodigal son as running, embracing, and kissing the repentant sinner (v. 20). May God help all of us to cultivate this same heart of mercy for lost sinners&lt;/del&gt;.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In chapter one&lt;/ins&gt;, the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Lord’s compassion &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;seen by &lt;/ins&gt;His &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;work of converting the pagan sailors who were aboard the same ship that carried Jonah away from Nineveh&lt;/ins&gt;. &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;In chapter two&lt;/ins&gt;, God’s &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;compassion &lt;/ins&gt;is &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;demonstrated by appointing a fish to swallow and protect His rebellious prophet from drowning &lt;/ins&gt;in &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;the sea. In chapter three&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;God shows His compassion upon &lt;/ins&gt;the wicked &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Ninevites by bringing them to salvation and therefore averting His wrath &lt;/ins&gt;and judgment&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;. In chapter four&lt;/ins&gt;, God &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;demonstrates &lt;/ins&gt;His &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;kindness &lt;/ins&gt;upon &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Jonah by mercifully appointing a plant to shade him from &lt;/ins&gt;the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;heat &lt;/ins&gt;of the &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;sun&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;Jonah isn’t the only believer who has ever preferred God’s judgment for sinners over His mercy. It is not uncommon for those who have experienced God’s grace in salvation to begrudge this same bestowal of grace upon others — especially those who have been cruel and vicious. If you think that this couldn’t possibly be true of you, then you need to consider your attitude towards a notorious sinner, such as the global terrorist Osama Bin Laden. Have you ever prayed for the salvation of this Islamic man’s lost soul, or do you long for him to spend eternity in hell? Or perhaps a little closer to home, has someone ever maliciously hurt you or a loved one, but instead of forgiving them (Eph. 4:32), the longing of your heart was for God to “crush” them for their sin? If we won’t extend the mercy of personal forgiveness to those who sin against us, then we certainly don’t want God to extend His mercy of forgiveness to them either.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;Like Jonah, the bent of our sinful hearts is to prefer God’s judgment to His grace. However, God’s heart is not like that. As He tells us in Ezekiel 18, He takes no pleasure in the death of the wicked (v. 23). Instead of desiring their death and judgment, He rejoices over sinners who repent (Luke 15). So eager is God to bestow His salvation upon the lost that He is pictured in the parable of the prodigal son as running, embracing, and kissing the repentant sinner (v. 20). May God help all of us to cultivate this same heart of mercy for lost sinners. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''Rev. Steve Kreloff is pastor-teacher of Lakeside Community Chapel in Clearwater, Florida.''&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;&amp;amp;nbsp;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;lt;br&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;!-- diff generator: internal 2026-04-07 17:58:17 --&gt;
&lt;/table&gt;</summary>
		<author><name>Kryndontpay</name></author>	</entry>

	<entry>
		<id>http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5912&amp;oldid=prev</id>
		<title>Kryndontpay at 00:04, 7 May 2008</title>
		<link rel="alternate" type="text/html" href="http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5912&amp;oldid=prev"/>
				<updated>2008-05-07T00:04:51Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
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		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 00:04, 7 May 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Page #3&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;= PASTOR’S PERSPECTIVE The Reluctant Prophet =&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;=&amp;nbsp; =&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'''BY STEVE KRELOFF'''&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Anyone who has ever attended a Sunday school class knows that Jonah was the man who was eaten alive by a fish and then vomited out three days later. But that’s about the extent of most people’s understanding of this Old Testament prophet and the book that bears his name. And that’s too bad, because Jonah is a Bible character worth knowing, and the book he wrote is not only rich in theological content, but is extremely relevant.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;Jonah was a Hebrew prophet who lived about 750 B.C. However, unlike other Hebrew prophets, Jonah was called to minister to Gentiles outside the boundaries of Israel. God sent him to preach a message of repentance to the citizens of Nineveh — a people belonging to the Assyrian Empire and noted for their extreme wickedness. But instead of obeying God, he rebelled by getting on a ship headed in the opposite direction from Nineveh. And the reason for Jonah’s blatant disobedience is revealed in the last chapter of the book. He angrily admits that he knew God was gracious and merciful, and therefore was afraid that the Ninevites would repent in response to his preaching and escape divine judgment (4:1–2). In other words, Jonah was so desirous for God to pour out His wrath upon these evil Gentiles that he was actually angry at Him for wanting to bestow mercy upon them! &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;Even though Jonah and his activities are repeatedly mentioned throughout these four chapters, he’s not the main focus of the book. The principal person in the book is God, because the primary theme and message of the book is about God’s mercy and compassion upon sinners. The book of Jonah is a divine rebuke to Old Testament Israel, who, like this prophet, lacked concern for the spiritual welfare of the Gentiles of the world. While the Jewish people of Jonah’s day enjoyed being the recipients of God’s love and compassion, they resisted the idea that God would be merciful to pagan Gentiles — especially people like the Ninevites who were enemies of Israel. Instead of loving the lost Gentiles of the world, they despised them and longed for God to pour out wrath upon them. Therefore, the chief purpose of the book of Jonah is to communicate the truth that since God has a heart of compassion for the heathen, His people should reflect that same attitude by reaching out with the message of salvation to all who are alienated from God — especially those who are blatantly evil in their behavior.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;If Jonah is the author of this book — and we certainly believe that on account of the detailed accounts of some very unusual events in his life — then these four chapters are a very honest confession of a true believer admitting his own prejudices and lack of compassion for the heathen. But more than simply an admission of his sin, Jonah’s aim in writing this book is to pass along to his readers the lessons he has learned about God’s mercy, and there are several of them. In each chapter of the book, God shows Jonah a unique expression of His mercy by demonstrating His kindness upon the undeserving.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;In chapter one, the Lord’s compassion is seen by His work of converting the pagan sailors who were aboard the same ship that carried Jonah away from Nineveh. In chapter two, God’s compassion is demonstrated by appointing a fish to swallow and protect His rebellious prophet from drowning in the sea. In chapter three, God shows His compassion upon the wicked Ninevites by bringing them to salvation and therefore averting His wrath and judgment. In chapter four, God demonstrates His kindness upon Jonah by mercifully appointing a plant to shade him from the heat of the sun. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;Jonah isn’t the only believer who has ever preferred God’s judgment for sinners over His mercy. It is not uncommon for those who have experienced God’s grace in salvation to begrudge this same bestowal of grace upon others — especially those who have been cruel and vicious. If you think that this couldn’t possibly be true of you, then you need to consider your attitude towards a notorious sinner, such as the global terrorist Osama Bin Laden. Have you ever prayed for the salvation of this Islamic man’s lost soul, or do you long for him to spend eternity in hell? Or perhaps a little closer to home, has someone ever maliciously hurt you or a loved one, but instead of forgiving them (Eph. 4:32), the longing of your heart was for God to “crush” them for their sin? If we won’t extend the mercy of personal forgiveness to those who sin against us, then we certainly don’t want God to extend His mercy of forgiveness to them either. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;Like Jonah, the bent of our sinful hearts is to prefer God’s judgment to His grace. However, God’s heart is not like that. As He tells us in Ezekiel 18, He takes no pleasure in the death of the wicked (v. 23). Instead of desiring their death and judgment, He rejoices over sinners who repent (Luke 15). So eager is God to bestow His salvation upon the lost that He is pictured in the parable of the prodigal son as running, embracing, and kissing the repentant sinner (v. 20). May God help all of us to cultivate this same heart of mercy for lost sinners.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''Rev. Steve Kreloff is pastor-teacher of Lakeside Community Chapel in Clearwater, Florida.''&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;nbsp;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;&amp;lt;br&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;!-- diff generator: internal 2026-04-07 17:58:17 --&gt;
&lt;/table&gt;</summary>
		<author><name>Kryndontpay</name></author>	</entry>

	<entry>
		<id>http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5911&amp;oldid=prev</id>
		<title>CharisGalbraith: New page: Page #3</title>
		<link rel="alternate" type="text/html" href="http://en.gospeltranslations.org/w/index.php?title=The_Reluctant_Prophet&amp;diff=5911&amp;oldid=prev"/>
				<updated>2008-05-06T16:19:58Z</updated>
		
		<summary type="html">&lt;p&gt;New page: Page #3&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;Page #3&lt;/div&gt;</summary>
		<author><name>CharisGalbraith</name></author>	</entry>

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