All of Grace/Concerning Deliverance from Sinning

From Gospel Translations

Current revision as of 13:48, 28 July 2008

“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”—Ezekiel 36:26

Sin is a powerful foe

In this place I would say a plain word or two to those who understand the method of justification by faith which is in Christ Jesus, but whose trouble is that they cannot cease from sin. We can never be happy, restful, or spiritually healthy till we become holy. We must be rid of sin; but how is the riddance to be wrought? This is the life-or-death question of many. The old nature is very strong, and they have tried to curb and tame it; but it will not be subdued, and they find themselves, though anxious to be better, if anything growing worse than before. The heart is so hard, the will is so obstinate, the passions are so furious, the thoughts are so volatile, the imagination is so ungovernable, the desires are so wild, that the man feels that he has a den of wild beasts within him, which will eat him up sooner than be ruled by him. We may say of our fallen nature what the Lord said to Job concerning Leviathan: “Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?” (Job 41:5). A man might as well hope to hold the north wind in the hollow of his hand as expect to control by his own strength those boisterous powers which dwell within his fallen nature. This is a greater feat than any of the fabled labors of Hercules: God is wanted here.

My trouble is that I sin again

“I could believe that Jesus would forgive sin,” says one, “but then my trouble is that I sin again, and that I feel such awful tendencies to evil within me. As surely as a stone, if it be flung up into the air, soon comes down again to the ground, so do I, though I am sent up to heaven by earnest preaching, return again to my insensible state. Alas! I am easily fascinated with the basilisk eyes of sin, and am thus held as under a spell, so that I cannot escape from my own folly.”

Dear friend, salvation would be a sadly incomplete affair if it did not deal with this part of our ruined estate. We want to be purified as well as pardoned. Justification without sanctification would not be salvation at all. It would call the leper clean, and leave him to die of his disease; it would forgive the rebellion and allow the rebel to remain an enemy to his king. It would remove the consequences but overlook the cause, and this would leave an endless and hopeless task before us. It would stop the stream for a time, but leave an open fountain of defilement, which would sooner or later break forth with increased power. Remember that the Lord Jesus came to take away sin in three ways; he came to remove the penalty of sin, the power of sin, and, at last, the presence of sin. At once you may reach to the second part—the power of sin may immediately be broken; and so you will be on the road to the third, namely, the removal of the presence of sin. “We know that he was manifested to take away our sins” (1Jo 3:5).

The angel said of our Lord, “Thou shalt call his name Jesus, for he shall save his people from their sins” (Mat 1:21). Our Lord Jesus came to destroy in us the works of the devil. That which was said at our Lord’s birth was also declared in his death; for when the soldier pierced his side forthwith came there out blood and water, to set forth the double cure by which we are delivered from the guilt and the defilement of sin.

A new heart

If, however, you are troubled about the power of sin, and about the tendencies of your nature, as you well may be, here is a promise for you. Have faith in it, for it stands in that covenant of grace which is ordered in all things and sure. God, who cannot lie, has said in Ezekiel 36:26:

“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.”

You see, it is all “I will,” and “I will.” “I will give,” and “I will take away.” This is the royal style of the King of kings, who is able to accomplish all his will. No word of his shall ever fall to the ground.

The Lord knows right well that you cannot change your own heart, and cannot cleanse your own nature; but he also knows that he can do both. He can cause the Ethiopian to change his skin, and the leopard his spots. Hear this, and be astonished: He can create you a second time; he can cause you to be born again. This is a miracle of grace, but the Holy Ghost will perform it. It would be a very wonderful thing if one could stand at the foot of the Niagara Falls, and could speak a word which should make the river Niagara begin to run up stream, and leap up that great precipice over which it now rolls in stupendous force. Nothing but the power of God could achieve that marvel; but that would be more than a fit parallel to what would take place if the course of your nature were altogether reversed. All things are possible with God. He can reverse the direction of your desires and the current of your life, and instead of going downward from God, he can make your whole being tend upward toward God. That is, in fact, what the Lord has promised to do for all who are in the covenant; and we know from Scripture that all believers are in the covenant. Let me read the words again:

“A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and will give an heart of flesh.”

What a wonderful promise! And it is yea and amen in Christ Jesus to the glory of God by us (2Co 1:21). Let us lay hold of it; accept it as true, and appropriate it to ourselves. Then shall it be fulfilled in us, and we shall have, in after days and years, to sing of that wondrous change which the sovereign grace of God has wrought in us.

It is well worthy of consideration that when the Lord takes away the stony heart, that deed is done; and when that is once done, no known power can ever take away that new heart which he gives, and that right spirit which he puts within us. “The gifts and calling of God are without repentance” (Rom 11:29); that is, without repentance on his part; he does not take away what he once has given. Let him renew you and you will be renewed. Man’s reformations and cleanings up soon come to an end, for the dog returns to his vomit; but when God puts a new heart into us, the new heart is there forever, and never will it harden into stone again. He who made it flesh will keep it so. Herein we may rejoice and be glad forever in that which God creates in the kingdom of his grace.

To put the matter very simply—did you ever hear of Mr. Rowland Hill’s illustration of the cat and the sow? I will give it in my own fashion, to illustrate our Saviour’s expressive words—”Ye must be born again” (Joh 3:7). Do you see that cat? What a cleanly creature she is! How cleverly she washes herself with her tongue and her paws! It is quite a pretty sight! Did you ever see a sow do that? No, you never did. It is contrary to its nature. It prefers to wallow in the mire. Go and teach a sow to wash itself, and see how little success you would gain. It would be a great sanitary improvement if swine would be clean. Teach them to wash and clean themselves as the cat has been doing! Useless task. You may by force wash that sow, but it hastens to the mire, and is soon as foul as ever. The only way in which you can get a sow to wash itself is to transform it into a cat; then it will wash and be clean, but not till then! Suppose that transformation to be accomplished, and then what was difficult or impossible is easy enough; the swine will henceforth be fit for your parlor and your hearth-rug.

So it is with an ungodly man; you cannot force him to do what a renewed man does most willingly; you may teach him, and set him a good example, but he cannot learn the art of holiness, for he has no mind to it; his nature leads him another way. When the Lord makes a new man of him, then all things wear a different aspect. So great is this change, that I once heard a convert say, “Either all the world is changed, or else I am.” The new nature follows after right as naturally as the old nature wandered after wrong. What a blessing to receive such a nature! Only the Holy Ghost can give it.

Did it ever strike you what a wonderful thing it is for the Lord to give a new heart and a right spirit to a man? You have seen a lobster, perhaps, which has fought with another lobster, and lost one of its claws, and a new claw has grown. That is a remarkable thing; but it is a much more astounding fact that a man should have a new heart given to him. This, indeed, is a miracle beyond the powers of nature. There is a tree. If you cut off one of its limbs, another one may grow in its place; but can you change the tree; can you sweeten sour sap; can you make the thorn bear figs? You can graft something better into it and that is the analogy which nature gives us of the work of grace; but absolutely to change the vital sap of the tree would be a miracle indeed. Such a prodigy and mystery of power God works in all who believe in Jesus.

Yield yourself up

If you yield yourself up to his divine working, the Lord will alter your nature; he will subdue the old nature, and breathe new life into you. Put your trust in the Lord Jesus Christ, and he will take the stony heart out of your flesh, and he will give you a heart of flesh. Where everything was hard, everything shall be tender; where everything was vicious, everything shall be virtuous: where everything tended downward, everything shall rise upward with impetuous force. The lion of anger shall give place to the lamb of meekness; the raven of uncleanness shall fly before the dove of purity; the vile serpent of deceit shall be trodden under the heel of truth.

I have seen with my own eyes such marvellous changes of moral and spiritual character that I despair of none. I could, if it were fitting, point out those who were once unchaste women who are now pure as the driven snow, and blaspheming men who now delight all around them by their intense devotion. Thieves are made honest, drunkards sober, liars truthful, and scoffers zealous. Wherever the grace of God has appeared to a man it has trained him to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly in this present evil world: and, dear reader, it will do the same for you.

“I cannot make this change,” says one. Who said you could? The Scripture which we have quoted speaks not of what man will do, but of what God will do. It is God’s promise, and it is for him to fulfill his own engagements. Trust you in him to fulfill his Word to you, and it will be done.

“But how is it to be done?” What business is that of yours? Must the Lord explain his methods before you will believe him? The Lord’s working in this matter is a great mystery: the Holy Ghost performs it. He who made the promise has the responsibility of keeping the promise, and he is equal to the occasion. God, who promises this marvellous change, will assuredly carry it out in all who receive Jesus, for to all such he gives power to become the Sons of God (Joh 1:12). Oh that you would believe it! Oh that you would do the gracious Lord the justice to believe that he can and will do this for you, great miracle though it will be! Oh that you would believe that God cannot lie (Ti 1:2)! Oh that you would trust him for a new heart, and a right spirit, for he can give them to you! May the Lord give you faith in his promise, faith in his Son, faith in the Holy Spirit, and faith in himself, and to him shall be praise and honor and glory for ever and ever (1Pe 1:7)! Amen.

Study Questions: Chapter 6

Sin is a powerful foe (first section)

1. a. Describe the struggles of the persons to whom Spurgeon has written this chapter.
b. Do these describe you?
c. Why is it such an impossible task for someone “to control by his own strength those boisterous powers which dwell within his fallen nature”?

My trouble is that I sin again

2. Why is it that “justification without sanctification would not be salvation at all”?
[Note: ‘Justification’ is being made right with God when He grants salvation. ‘Sanctification’ is walking with Jesus and being set apart from a sinful lifestyle, ie , becoming holy in God’s eyes].

A new heart

3. a. What is the key point of Ezekiel 36:26?
b. What is the significance that God does it all?
c. What is meant by “a new heart”?

4. How does the illustration of ‘the cat and the sow’ apply to a person who is given a new heart?

Yield yourself up

5. In order to receive this new heart:
a. What is meant by “yield yourself up”?
b. What is the answer to “I cannot make this change”?